Monday, March 4, 2013

( B-1033)-ALLEPPEY VENKATRAYA-THE ENIGMATIC BADETTUAN OF YESTER YEAR!

Venkatraya ( my father) was the third son of Badettu Narnappaya and he was indeed an enigmatic character whose mind no one, even his own wife, was able to read during his life time. He was supposed to have completed the intermediate course of olden days and worked for some time with a coir manufacturing English firm, called Darahsmail in Alleppey. During the later years of Narnappaya in Kerala, he was drawn into hotel business and assumed an important management role in running the grand old hotel Sri Krishna Bhavan along with two of his brothers Subbraya and Ananthrama. As described earlier he was some what dominant, probably being a permanent resident staying at Alleppey year round with relatively fluent in English and Malayalam so necessary to conduct business in Kerala at that time. He looked after the accounts, taxation matters, local purchases, labor management and public relations. His more than 65 years of life in Alleppey did make him some one with a tall stature and senior personality commanding respect from Madhwa community in the area, political classes and business leaders. Being a man of few words, many of his friends and well wishers admired him because of his "weakness" for helping all and sundry whether deserving or not.

Out of his 11 children, 6 were males and 5 were females ( one deceased early in life), all of them are comfortably settled in Alleppey, Mysore, Mangalore, Bangalore and Madras. It is a tribute to his vision that he made most of his children at least college graduates giving them opportunities to choose their life line without being influenced by him or the established hotel business. Being a strict patriarch, his children could never understand his mind and the reservoir of affection he had for each one of them during his life time. As a youngster and being the first son in the family, I could never understand his relationship with his wife (my mother) or with his brothers and during my stay in Alleppey from 1941 to 1961, I must have seen him talking to his father or brothers, not more than a couple of times! A man of few words with a soft mind and hard exteriors, he had a voracious appetite for work and probably he was the main pillar upon which the edifice of Alleppey Sri Krishna Bhavan was built and sustained.

How he came to marry Kaveri of Kande family is not clear though this family was once prosperous in Padubidri with a doctor, lawyer and an air force personnel being some of the members. One and the only female member in that family, Kaveri was brought to Badettu family as the third daughter in law by Narnappaya and it is another matter that almost all members of this once renowned family have disappeared into history unsung! Probably one may attribute this to past curses about which I know nothing. Two of my uncles served in Alleppey but did not prosper and to day their successor families are leading pedestrian lives in Madras, Alleppey and Ernakulam. Whether Venkatraya could have been more accommodating to uplift them is some thing I cannot judge at this point of time. But it could be too much to have expected during those days "escort like service" from early generation members like Venkatraya because they themselves were products of hard working and self established doyens. Of course, by to day's standards parents like Venkatraya would be an anachronism because of the extra ordinary care taken by modern day parents to play up to the whims and fancies of their kids, leaving nothing to chance! How many parents can get a sound sleep when examinations are announced for their kids? Practically none because they wish to escort their kids to achieve incredible success and not to be left behind in this crazy world where competition is the name of the game!   

According to the words of some observers he was a "schemy" person, apparently being unsympathetic to his brothers and manipulated to edge them out from business by paying small compensation during nineteen seventies for bringing in his own family members into the business. Of all the innuendos hurled at him, harshest was that he did not buy the hotel property till his brothers were with him though it was offered several times by the original owners but managed to acquire the property all of a sudden after he became the sole owner of the hotel. This conveniently obscures the fact the there was a gap of more than 10 years between the exit of his brothers from business for family reasons and acquisition of the property. As some one involved in efforts to buy the property I can swear by God that left to him self the property would never have been purchased but for the generous help of BTH Govinda Rao, Narayana Bhattar of Bhima & Brother and liberal loans from Nedungadi Bank! The property had to be bought because it was sold to some one in Dubai by its owner, taking advance and promising to vacate the tenants (us) in 6 months' time. It was because of the benevolence of BTH Govinda Rao who came to know about the proposed sale to the Dubai businessman and who pressurized Venkatraya to try to buy the same! It was provident, luck, God's grace and ancestors' blessing that he was able to acquire the property with great reluctance. Judgement about any machination on the part of Venkatraya will have to be left to history. As for his children like me there is neither rancor nor remorse about what transpired four decades ago.

The relatively uninterested stake Venkatraya had in amassing wealth is reflected by his poor judgement on property purchase as well as lack of motivation in looking after what he acquired during his life time. The Thondankulangara property which was a lease from the nearby temple was in the name of Venkatraya and Subbraya and the title came relatively late in his life. After Subbraya wanted to leave Alleppey once for all, he was paid compensation for his share though I do not know how much was paid. At least I know that both Subbraya and Ananthrama had no rancor or ill will against their brother on this score. With earnings from the hotel Subbraya and Ananthrama had also acquired a property in Pazhaveedu area in Alleppey which was sold to Padmanabha Bhattar of Bhima & Brother in haste before migrating back to Mangalore. Even the Thondankulangara property was not looked after properly till his wife took interest in fencing, fertilizing, coconut harvesting etc and to day if the neighbors had usurped almost 10% of the land through devious means, there is none to be blamed except Venkatraya! Blaming such a person for selfishness may be scandalous at the least!

One of the important attributes of Venkatraya and his wife Kaveri which is not well known to members of fourth and subsequent generations of members of Badettu family is their extra ordinary kindness to children other than their own! While during nineteen fifties the three Rams, Sethu, Jay and Raghu dominated the Alleppey household, it was the trio of Vedavyas, Vittal and Seena who provided the backbone to the house during sixties. In fact Vedavyasa and Vittala knew Venkatraya better than what they knew about their own parents! Similarly these two cousins knew what Venkatraya had up in his mind than his own children! Can any one believe Venkatraya writing his will with the help of Vittala in 1987 while every one else had no idea about it till after the death of the former?! If Vedavyasa, Vittala and Seena had become somebody in life, probably a small portion of the credit must be due to Venkatraya and Kaveri! This is not to belittle the extraordinarily endowed personality of these cousins and their achievements in life which were hard earned. Is it not a reflection of the love and affection of Vedavyasa and Vittala towards the Venkatraya family that both of them chose eventually to settle down in Alleppey itself and made their families, living happily there to day? 

I have faint recollection about some of the friends of my father who included the Kodayannachi, Electricity Kini, Bhima's Padmanabha Bhattar and Narayana Bhatter, Aital of durga hotel, Narasimhanna of Narasimhampuram hotel, Soppanna household, Punchiri Avarachan , the Auditor L Rangamani, Vasu Pillai of a local small eatery, the Thadi Iyer who accompanied him regularly to Sabarimala every year and a few others. Invariably he would be spending his evenings with them sitting on a bench in the big gate area behind the main Cash Desk. I can never forget his twice weekly purchase trips in the early mornings on Wednesdays and Saturdays to Kallu Palam water front vegetable market to buy the needs of the hotel. I also cannot forget the communist stalwarts like late R Sugathan, T V Thomas, K R Gowri etc who had regards for Venktraya being a kind cash cow for them, giving money when they come and request. The former Chief Minister of Kerala V S Achuthanandan might not be remembering Venkatraya or his children like us though we can never forget when he was a peon in the first floor office of the communist party during nineteen fifties and sixties, shuttling between the cash desk where the lone phone in the entire area was located, ferrying messages to and fro!.

I wonder whether any of my contemporaries remember the veritable Ambalappuzha Sami who was the alter ego of Venkatraya. It was this kind soul who sacrificed a major part of his life for the welfare of Venkatraya family. He was housed in Thondankulangara property and was like the proverbial "Emeritus Manager" or a jack of all trades doing hundreds of odd jobs for which Venkatraya had no time being pre-occupied with hotel management. I can never forget him in my life because he was like a foster parent for most of us. In fact the "Potty" suffix became a part of my name because he was the one who took me to the school for admission and when the authorities there asked him about my cast he blurted out as "Potty" which put us on par with local priest community known by that name. It is another matter that this surname haunted me through out my life, especially during my more than two dozen international travels and working aboard for a number of years because every child is familiar with the word Potty, being the permanent fixture in the toilet! Interestingly where ever I had worked, there was only one Potty, that was me, giving a sort of instant recognition!

Venkatraya's awesome presence among hoteliers can be gauged by the fact that he was the President of Hoteliers Association for some time providing guidance and assistance through his knowledge of labor laws and other government regulations. It is a tribute to his stature as an elder statesman in Badettu family that his most ardent "fan" was BTH Govinda Rao who was his own cousin and did not fail to prostrate before him where ever and when ever they used to meet. It was his abiding faith in God, trust and faith in people around him and liberal bend of mind that benefited his descendants so abundantly.        

Answer to the Quiz in Blog 1030

Ranga, second son of Anantrama is at present a senior executive associated with BTH chain of hotels in Ernakulam. He joined them at an early age and was a confidant of late Govinda Rao. He has considerable experience in many aspects of hoteliering. 

Quiz for the current issue

One of the third generation son-in-laws in Badettu family is a versatile person with talents in poetry, writing, film production, politics, teaching, music and social service. He is a living legend well respected by the Society. Can you name him?

V.H.POTTY
http://vhpotty.blogspot.com/
http://foodtechupdates.blogspot.com
    

Wednesday, February 27, 2013

( B-1032)-THE 2013 DAKE BALI-AN EYE WITNESS ACCOUNT

I, Radhu and Vani had the fortune to witness the Dakebali on Feb 16, 2013. In the last blog piece I provided some interesting details about the Thambila that usually precedes Dakebabli. Since attending both the programs same day is some what tedious, we chose to split the visit into two days. On 15th after attending the Dwajarohana function at Indrani in the morning, I, Radhu and Kicha decided to see the Thambila part about which the previous blog issue contained some information. We started at about 1 am from Radhu's house at Paniyur and reached Brahmasthana in 15-20 minutes. Here is an eye witness account of what transpired there after we reached the place. 

Appearance-wise the decoration on that day was not as fabulous as the one seen the previous day. The flowers were less, banana bunches and pingara were fewer in number but over all the place looked enchanting and stimulating to the eyes. When we entered the premises a few people were sleeping on the bare sand with some of them having brought some thing to sleep on. The two pathiris were also sleeping just in front of the sanctum sanctorium  after .their exhausting performance earlier for the Thambila. Obviously they were impervious to the environment with deep sleep. We were ushered into the special enclosure earmarked for Bhatrus and were seated near the circular platform( about 5 feet in diameter) decorated with colorful flowers and pingara. The pathiris after being possessed go around this platform led by the "Nagakanya", a colorfully dressed special person beating the Dol and dancing with some rhythm.

At about 2.30 am they were woken up by the volunteers and led to the Kornaya house with burning torches showing the way. After about 15 minutes they came back fresh having taken a dip in the pond there and prostrating before the God in the pooja room in there. They stood in absolute silence for a few minutes before the Brahmera gudi with in the Brahmasthana while exploding crackers heralded the starting of Dakkebali. It took almost 15 minutes for these pathiris to be "posessed" by Brahmeru and Naga Devru respectively. There after they started moving round and round  near the deity led by the Nagakanya who later led them towards the circular platform,where again they started going round and round continuously. The pathiris were carrying live wicks in both hands changing them frequently  while going behind the Nagakanyaka. It appears the role of Nagakanyaka is performed only by a person with some special personality attributes hailing from tribal community. The repeating running around the circular platform continues for about one to one and half hours, considered very arduous and tiring. But neither the pathiris nor the Nagakanya showed any strain, a unique ability attributed to the blessings of Brahmeru.

The atmosphere of sanctity of the function was further enhanced by continuous beating of drums and pipe like instruments by special bands located on both sides of the performing area. Except for the person performing the role of Nagakanyaka, all others within the enclosure were bhatrus and siting there at close quarters one gets an exhilarating experience, swaying to the crescendo of sounds involuntarily with a feeling of nearness to God. By this time the entire Brahmasthana was filled up by people coming from the surrounding areas to witness this unique performance. What struck us was the relative stamina of the two pathiris who were continuously running round  non-stop for almost 3 hours with no feeling of exhaustion! While the young Nagakanyaka's performance is understandable as he appeared to be a youngster aged not more than 30 years, that of the old pathiris aged 75 and 86 years were indeed  surprising, defying any rational explanation.

The last scene was some what intriguing when the Nagakanyaka holds both pathiris on both sides with his two cheeks touching those of the pathiris. This act was repeated four times at four sides of the circular platform. At some stage the chief sponsorer comes forward and put flower garlands on all the three. Senior Kornaya was there nearby throughout the function as he, representing the illustrious family is supposed to be the chief for this function, though he did not seem to have any specific, visible role. Mounds of pingara were brought inside and both the pathiris took the pingara, in a frenzy, rubbing all over the face and this actually is the main prasada of Dakkebali. The main cost for the sponsorer goes for pingara, flowers, tender coconuts, arecanut bunches and banana bunches besides payments to the dakke party and other drumming parties brought specially from outside. Though these functions can be performed during a period between Jan 15 and March 15, Dakkebali is not possible on Mondays, Amavasi and Ekadeshi days according to traditions. It is further constrained by the availability of Dakke party who take up similar responsibility in various Nagamandalas performed in different places of the region. This year it appears there were only 36 of them and the last one is scheduled for March 14, 2013.

According to puranas, Parashuram created the stretch of land from Kanyakumari to Gokarna by throwing his powerful axe (Mazhu) after gifting away the whole world and finding no place for himself to live! This land was raised from under the sea, where Nagas were supposed to have their kingdom. That is the reason why Nagas are revered in this area for ages with practically every household having a Nagabhana, protected by closures and restricted access. It seems Parashuram had ensured that humans and snakes live together in amity and cordiality and humans worship Nagas for expressing their gratefulness in sharing their land. The last act during Dakkebali when Nagakanya enacts a romantic scene with both pathiris on his either side is  supposed to be symbolic of "fertility"  amongst the population in "Parashurama srishti" region. Probably this may also be the reason for many families in this region performing Nagamandala when they find low fertility in their families with children not borne to their dear ones. Whatever may be the explanation, witnessing Dakkebali is indeed a unique experience one should not miss during one's lifetime, especially for those with lineage like that of Badettu family. 

While sitting at the enchanted area near Brahmasthana during Dakebali, it is inescapable that one gets the feeling of being near the spirit of Badettu Narnappaya who dominated the function for more than three decades. It is certain that his spirit pervades the atmosphere there as Dakkebali was a function without which he found it difficult to reconcile during his life time. Even when he was in Alleppey after retiring from Brahmasthana activities due to frequent bickering amongst Padubidri people , at the time of Dakkebali he used to get into some sort of a trance without actually being any where near the scene of action! It was a quirk of fate that he, nearing the hundred year milestone in his life, stubbornly insisted  on returning to Padubidri and died soon thereafter within a few weeks. Another feeling we could get was that from being the proud sponsorer of second Dakkebali day celebrations during olden days, we have now become just a spectator in Dakebali with no stake in it. The cost of Dakkebali, now is put at any where from Rs 2 lakh to 10 lakh though there is no upper limit for spending on this function. Badettu family with so many illustrious members within their fold may not host a Dakkebali in any foreseeable future unless some enlightened one comes forward to take the lead in organizing the same with the necessary wherewithal. 

I asked a pertinent question to Mr Kornaya while visiting him during the current Dakkebali season as to why no one in Badettu family has been chosen by Brahmeru for playing the role of a pathiri; the answer was very interesting. It appears that our Ajja before retiring requested Brahmeru to spare his descendants from this role, probably believing that they might not measure up to the rigorous standards of piety expected for performing at Brahmasthana or because of the fast dispersal of his descendants into other parts of the country getting educated to become professionals. However it appears Brahmeru only gave him "virama". that is "rest"  for some time and probably some time in the distant future there could be the possibility of another Narnappaya emerging from amongst his descendants. One dreads what will happen to Dakkebali once the present pathiris disappear due to the march of time but people in Padubidri still refuse to learn from history to bury their hatchet and  forge the much needed unity to approach Brahmeru to oblige them with new pathiris!

What do you make out of the narration above? Is it some flight of fancy or blind belief in traditional practices with no meaning or there is some thing beyond what we perceive and understand? Whatever it is, there is no way escaping from the ground reality that people live on hopes and anchoring of this hope on faith, trust or beliefs give them the much needed peace and solace. Brahmasthana, Thambila and Dakkebali are examples of faith of humanity in some force, beyond what they possess and one may call it God or Goddess or by any name to focus and concentrate to strengthen them to achieve what they seek in their life.                      

V.H.POTTY
http://vhpotty.blogspot.com/
http://foodtechupdates.blogspot.com
 

Thursday, February 21, 2013

(B-1031)-BACK TO THE ROOTS-THE AMAZING "BRAHMARU"

By now we are familiar with Brahmasthana and Dakkebali festival associated with this ancient shrine dedicated to Vanadurga called by many as "Bramheru". The 2013 Dakkebali festival which began on January 14  is still continuing and I am not sure how many of us made it to this festival this time which had influenced the Badettu family for decades. Association of our great Ajja with this shrine for a number of years is still being recalled and many old timers seemed to be missing his awesome presence and performance as the senior pathiri decades ago till he retired on his own due to the inability of Padubidrians to sink their differences and unite for the prosperity of the community that inhabit the village. It was a long time wish for me to revisit Brahmasthana and be a spectator of the event once again after a gap of 32 years. My last visit was in 1981 when my father organized a Dakkebali to thank the Godess for giving us an opportunity to buy the Alleppey hotel property. I do recollect way back in 1950s when I went with my parents to witness Dakebali when our Ajja was the senior pathiri. My wish to revisit was fulfilled when on Feb 15 and 16 I visited the shrine to watch the event in two sessions.

Along with Radhu(Paniyur) and Kicha (Chitpadi-Udipi) I reached Padubidri at 10 pm on Friday 15 Feb 2013 with lot of expectations and some anxiety regarding the crowd that might have already reached before us. Fortunately the crowd was somewhat thin and we were relieved to have ample space for sitting very close to the performing area. What struck us was the sight of a simple woods like area converted into a heavenly looking environment with flowers, banana bunches and arecanut bunches bedecking every single conceivable place including tress, poles, lighting poles. Absolutely there was no electricity used for the lighting, the day like light coming from hundreds of gas lights using 2 kg LPG cylinders and many natural wick based oil lamps. Main flowers used were white, mostly jasmine and its cousins, pingara (arecanut flower) and chrysanthumum (Semantike) hanging from every where. On a conservative estimate on the day we went there must have been about two tons of banana, one ton of jasmine and semantike besides hundreds of pingara. It was a sight we will never forget in our life.   

It appears unlike in the past when the function used to start at 9 pm, nowadays the rituals begin only after 11 pm. This is probably because there were only two pathiris as against 7-9 in the past. It is said that new pathiris are not being initiated by the Goddess because of Her dissatisfaction with Padubidrians who are still a divided lot! The belief here is that new pathiris will emerge only when the Padubidri brahmin community pray to gether pleading with Her for initiating new pathiris. No one knows when will this happen, if at all it happens. We took the occasion to go to the traditional house of Kornayas who were trustees of Brahmasthana from time immemorial. It is here that the Pathiris come straight from their houses, take a dip in the pond nearby, pray before the deity ( Vishnu) in their pooja room and proceed to the shrine for their performance. When we went there both the Kornaya brothers were there while their mother was lying down due to old age afflictions. It was most unfortunate that these two brothers from Kornaya family do not even speak to each other on account of differences during the last several years with the elder man taking over the responsibility of managing Brahmasthana. We paid our obeisance to the family deity with a dakshina and namaskara and discussed with the junior Kornaya a few aspects of the shrine and its present condition. It appeared remarkable that faith of local people on Brahmeru and her abode has not diminished a wee bit because of the unnecessary infighting among those responsible to uphold the sanctity and holiness of the place!

At about 11.15 pm the two pathiris, one Lakshminarayan aged 86 and one Narayan aged 75 walked in, were provided with a burning torch to go to the Kornaya house through the dark route, take bath, pray before God and return for the ritual. It was amazing that the two pathiris, left behind after the death of most of the old guards, were hardly able to walk without physical assistance under normal conditions but once inside the hallow precincts of the shrine walked briskly to the sanctum sanctorium with practically no discomfort. After standing before the deity in Brahmasthana for a few minutes they were possessed by the Goddess making them do amazing feats in a state of trance. Holding live burning wicks in their palms they go round and round closely guarded by able bodied youngsters to prevent any unanticipated mishaps. This was repeated several times by both pathiris, one representing Naga Devaru and the other Brahmeru. It appears such rituals are performed during Nagamandala as and when organized by Temples and private homes and is called Haluhirihittu seva. Here in Brahmasthana it is night time Thambila.

While the pathiri representing Naga Devaru did most of his obeisance action in front of the Naga idols near the sanctum sanctorium, the other one was performing mostly in front of the small rock deity, the main worshiping point in Brahmasthana. After about half an hour the Thambila ended and the pathiris started giving pingara to each and every devotee as the prasada from the God. It was amazing that these pathiris did not had even a small burn after holding the live wicks during the entire period while those observing the ritual could get burns if the oil drops from the wicks fall on them! Those who are not Bhatrus (brahmins) do not enter the area where pathiris performed the rituals but waited patiently to recive their prasada from the pathiris out side the premises. 

We left the place at 1 am after receiving our prasada as there was a gap of almost 2 hours between Thambila and Dakkebali which followed at around 2.30 am. We decided to come back next day at 2 am to witness Dakkebali proper. One impression we got was that there is a dilution in the fervor of of Battrus who perform the rituals probably due to the deep division within their ranks though scarcity of funds is never a problem with non-brahmin devotees donating in lakh for this once in two year festival. Foods are served (Kadubu and Bhagilu) in the hall nearby while some food stalls have popped up nearby. There is a distinct shift to commercialism and we were told that more than a billion rupees are invested during the season. It is a reflection on the economic status of the brahmins in this region that out of the 36 Dakkebali days this year, those sponsored by brahmins are hardly four in number!   

I will come back with more narration of my experience with Dakkebali 2013 soon.

 

Sunday, January 27, 2013

(B-1030)-THE GENERATION GAP-ITS IMPLICATIONS IN BADETTU FAMILY

Many of us belonging to third generation Badettuans often think about our early childhood and get some what nostalgic about those days. This is not because our parents took care of us diligently, responsibly and affectionately but because of the freedom we enjoyed. Probably this might have been due to too many children in each family varying in number from 7 to 10. Obviously which parent can devote that much attention to each and every one under circumstances considered very difficult in those days?. Financially many families were not very well off though we were never left to starve. The innate affection and love which must have been there, were not exhibited by our parents frequently giving us an impression that we were being neglected. Corporal punishment was a rule rather than an exception. Also to be remembered is that invariably every one from the third generation were naughty, mischievous and pokris with out any doubt. Whether it is because of too many children in the family that denied constant attention or because of the personality traits of each of us, the fact is that we were living a hectic life of intense activities, partly doing house hold chores or gallivanting with friends, some good and others bad! Of course we do realize our follies now, when we have grown to be toothless and weak in physical strength due to age but to day's youngsters seem to be different, better in some respects and worse than us in some other respect.

I, for one was an ordinary boy with an some brain and a good physique, brash enough to do any thing I felt like doing without thinking about its consequences. I often introspect regarding the thought process going through my mind at that time. Each day passed without any thoughts about what I wanted to become, my only environment being the hotel where I could enjoy good food like poori, dosa, vada, sweets etc. It is said that 99% is perspiration and 1% is inspiration for success. While all of us were not running away from perspiration due to hard work, what we lacked was probably inspiration to push us into more productive and motivated life. Of course we can never blame our parents because they themselves were not highly educated and their exposure to outside world was rather limited. Given such an environment, if some of us were able to reach where we are to day, the credit still goes to our parents who had enough common sense to think that their off springs need not pursue the same profession as that of theirs. Look at the Marwari community which trains its youngsters from day one to go for business and make them successful too when they grow up. Whether this is a blessing in disguise is very difficult to surmise. But education is always preferable to business, especially if one wants an even paced life with no ups and downs.

Here is an interesting story which sends a strong message that whether in business or professional career what is important is the human quality. There was a family with father, mother and a young girl living happily in a a nice home. One day the mother saw three old men sitting in front of their house near a culvert and she felt sympathetic to them imagining they were famished. She sent her daughter to invite them to have food in her house. But the old men declined the invitation saying that they would not come to a house where there were only females as the head of the family had gone out for some errant. After the arrival of her father, the girl again went and invited the old people. Though they accepted the offer, a condition was put that all three would not come together and the family would have to choose one of them. Further they identified themselves as synonymous with "love", "wealth" and "fame" respectively. The family discussed among themselves as to who should be invited. While the mother wanted the "fame" fellow, father preferred the "wealth" fellow. The daughter chose the "love" fellow and reasoned out that it is most important in life. When "love" fellow was invited he gladly accepted the invitation and started moving towards the house. What surprised them was that the other two also followed him! The moral of the story is that where ever love and affection are there, all other benefits follow in life. Hankering after money or high places by hook or crook in life, cannot take us any where and it is only consideration for fellow humans which will be rewarding!

Whether we were trained to love others adequately, one thing is sure, that is not to cheat or hurt others. During our younger days money was hard to come by as our parents were strict in giving unnecessary money to kids for the fear that children do not understand the value of money and its relation to hard work. If earning money was the only consideration Badettu family could have bought half the properties in Kollam and Alleppey easily with the earnings from the business! If Subbraya, Venkatraya and Ananthrama are remembered in Alleppey it is only because of their generosity to others. I have personally seen some of the bigwigs in politics those days standing before our house in the morning seeking money for one purpose or the other while father was doing his daily pooja, spanning about 2 hours! The landed properties bought by all the brothers while they were in business were jut enough for their families for a decent living. Ambition ( or call it greediness) was never there.

What a remarkable change that took place when there was the transition from third generation to fourth one! Fragmentation of the Badettu family into a series of nucleus sub-families during the generational transition had a telling effect on the parent-children relationship and practically every fourth generation member was brought up with lot of attention, love and guidance and no sacrifice was considered too high for these parents to put the children on a high path of growth towards becoming a good citizen and self-confidant human being. It is only after reaching adulthood we had to witness some aberrations in the relationship between parents and their off springs. Marriage which was sacrosanct earlier became more of an arrangement between two like minded persons with parents being more and more marginalized. Societal changes and rapid changing of the family concepts and environment sweeping India did not spare Badettu family also. While there appears to be a genuine demographic imbalance, skewing the ratio of males to females, parents are increasingly finding it difficult to find suitable match for their sons and daughters and number of eligible females seems to be declining dramatically. This is further complicated by high level of education among female members, aspirational goals to be some body in the society and thoroughly professional dedication and commitment to work which probably have sidelined the priority for marriage. Probably these changes are good and desirable for the future of our society where females are always considered an inferior human throughout Indian history.

What do the parents expect from their children when they grow up? Money, support, constant attention or subservience? It is very difficult to categorize parents into such demand compartments. There are definitely parents who force children to marry with persons chose by them irrespective of the feelings of their son/daughter. There are parents who consider that they have invested in their children and they deserve adequate returns for that! As a parent myself it was my expectation that they should give some respect, love and affection and make us feel that the life is worth pursuing, in spite of all our obligations completed on the earth when the children are settled comfortably. We are more than happy that these children and their of springs of fifth generation are making our lives more and more meaningful and happy. Such attitudes must come genuinely from within and cannot be demanded. One must remember the famous dictum which says that "respect has to be earned through deeds and not to be demanded through black mail or force".

When I look back I often wondered what my own father must have thought about me? At the age of 20, I left Alleppey, that too as per his wishes for pursuing studies though my aspiration was to be part of the hotel business. I can salute my father for his vision and recognition that I could become some body, better than a hotelier in life. Full impact of father's reliance, confidence and belief in me ( silent mode!) was realized only when he chose to make me the executor of his Will without even telling me before his demise! We may have differences with the parents, we may think they are old fashioned, we may think they are conservative but never question their credentials as well wishers. Matha and Pitha are first two Gods and Guru and Deivam come only after them. To day I am missing my parents more than any other time in my life and wish often that I should have been more communicative with them than I was actually. Alas, this realization comes after they have gone forever, never to be available for showing my love, affection and respect. May be i can do it one day when I meet them in the "other" world! All those youngsters with what ever idealism, motives, ambitions, aspirations, yearnings and what not, must make use of the rich experience and traditional wisdom their parents have, NOW when they are alive with them. To morrow may be too late!                

Answer to the last Quiz

Senior most member in Badettu family living to day is Padmavathi (Paddakkaya) who is living happily in Admar with one of her sons, Raghupathy. She is aged about 95 years. May God give her health and happiness for a number of years to come.

Quiz for the current issue

Name one of the third generation member in Badettil still associated with hoteliering?

V.H.POTTY
http://vhpotty.blogspot.com/
http://foodtechupdates.blogspot.com

Saturday, January 19, 2013

( B-1029) DAKKEBALI AT BRAHMASTHANA, PADUBIDRI-BADETTU FAMILY'S ASSOCIATION

This year there are reported to be about 38 Dakkebali days as decided by the management committee, each sponsored by a person, organization or a village. Usually held between middle of January and middle of March every alternate years when there is no paryaya at Udipi, the number is decided by demand from sponsors and available days during this period. Generally the elders of Padubidri plan this event after the Navarathrii Thambila is over and decide the days on which Dakkebali can be held. As a thumb rule this is not held on Miondays, Ekadashi days and Amavasya days. Why Dakkebali is special to Badettu family? Our founder Narnappaya was a senior Pathiri in Brahmasthana for a number of years after being chosen by the Brahmeru and performed there for more than 3 decades. While the first and the last Dakkebali events are in the name of Padubidri village, the second Dakkebali seemed to have been reserved for Badettil. Here is a small description about it as understood by the outsie world.

"Dakkebali held once in every two years is one of the major events held in this region. It is held at Sri Khadgeshwari Brahmasthana temple in Padubidri, where Goddess Vanadurga resides.  Dakke, a small instrument, made of bronze and leather, is first placed in the holy place and then played by the possessed pathri moving spherically. Devotees carry their offerings, called 'Hore Kanike' in Kannada and 'Pude' in Tulu language, from the famous Padubidri Mahalingeshwara Maha Ganapathi temple to the Brahmasthana, in a long procession passing through Padubidri town, spanning more than a Kilometer, at times. The offerings mainly consist of fruits, flowers, tender coconuts etc.  Before the procession, 'Anna Santarpane' is held in which thousands of people will be offered free meals at Mahalingeshwara Maha Ganapathi temple premises, during those days when Hore Kanike starts from this temple.
Padubidri Dakke Bali-2011. This kind of a bi-annual worship is held during the certain nights starting from usually 14th January to 2nd week of March, except during the year when ' Paryaya Utsava' at Udupi is held. This year, it was held between 18th January and 12th March. This ritual always starts in the night and continues till dawn. At the end, the entire decoration around is pulled apart and everything on it, including tender coconut, flowers, fruits are offered to all the crowded devotees".

Here is what Vedavyas, the present "light house beacon" for Badettu clan has to say about Dakkebali: "Pathiris, persons who play Dakke are essential for this seva, besides the purohit, Devakari, Gurikars and countless volunteers. Dakke is a Damaru,like instrument. made of bronze or wood. It is played by hand like Mridangam or Tabla by the Dakke Pathiris.
The beating of Dakke is synchronized with the Tala play, giving a special musical blend that electrifies the atmosphere. Dakkebali is performed in other places also but the one Brahmasthana, Padubidri is exceptional and unique in that it involves Devi as well as Naga worship. While Nagamandala performed widely in south Karnataka to please Naga Devaru only, during Dakkebali there are Naga Pathiris and Dakke Pathiris are involved. The decoration of Brahmasthana with flowers, fruits, pingara (flower of arecanut tree), tender coconuts, starts immediately after the "Pude" from the sponsor is brought in. Those who do the decoration are volunteers from Padubidri village and they are highly experienced and adept in doing this job with speed and fineness. completing the task within a matter of 4-5 hours. Entire Brahmasthana is converted into a floral palace by the time the sacred function starts. Plantain stem sheathing cuts and designed green leaves are used to frame the "Devi Gudi" while all stone pillars are wrapped with Pingara flower , fruits, tender coconuts bunches, plantain bunches, and flowers of various hues and color transform the place into a majestic place. Full credits to those volunteers who do these decorations fresh every day when Dakkebali takes place.Probably the atmosphere so created sensitize the devotees to the presence of Goddess there blessing them."

Here are some video showing glimpses of Dakkebali that was held in 2011 (http://www.youtube.com/watch?v=-sx14kjIOz8). Many believe that Dakkebali is a manifestation of Nature worship for which South Kanara, as this region was known earlier, was a reognized center. One can get an idea about this dimension from the following account.  The pathris who by custom belong to the Shivalli Brahmins of the place which is called Bengre in Padubidri. These pathris are not selected by the people nor compelled to play that role. They are in a way accepted as pathris by the presiding Deity of the place Khadgeshwari. When the Shivalli Brahmins of the place feel that they must have a pathri according to the custom, they assemble together in the local Mahalingeswara and Maha Ganapathi Temple, pray and proceed to Khadgeshwari Brahmasthana in a Bhajana (devotional songs) procession and arrive at the Brahmasthana. They continue to chant the sacred name of the Lord loudly by saying Govinda!, Govinda!, until they get a person of their community possessed by the Holy Chaitanya. There is a customary procedure in accepting the pathri of the place. The Shivalli Brahmins of the place who have assembled there will have to extend their formal opinion before accepting a new pathri by the Deity of the place. This opinion is called upon by a verdict given through existing pathri. When the Shivalli Brahmins of the place extend their consent. The family of the pathri is summoned to the holy place and was called upon to give their whole hearted consent. Thereupon, the pathri who is also called as koradu is accepted by the Deity of the place blessed with 'Abhaya' (assurance of protection of the Deity). The pathris of the place cannot perform as such in any other place without the consent of the Deity and the Shivalli Brahmins of the place. There used to be nine pathris once upon a time but now, only three. The viniyogas (work connected with worship) of this place are supervised by three persons of different family called Gurikaras who represent the Shivalli Brahmin community of Padubidri from each of the three families viz., Kornaya, Balappa and Murudi. For performing the pujas the priests belonging to Rajapurohit Class was chosen. The administrative work relating to the worship of this place is carried out by a trust called Sri Vanadurga Trust which has a centralized administrative system covering all seva activities. The Shivalli Brahmins of this place elect the members of Vanadurga Trust once in three years.

Dakkebali starts by 2 am on the appointed day and continues till morning but must be over before arunodaya as per tradition. According to those who visit Brahmasthana frequently during Dakkebali season it is a sight to watch all the Pathiris, dressed in special gears standing before the Gudi for the darshan of Devi. after waving the "Arati", each pathiri starting from the senior one, gets possessed of the Goddess. Each of them is then taken by the main Dakke Pathiri to the Mandala side though it requires two or three attempts before the other pathiris obey the main pathiri! Finally jumping, running and holding "Dondi" lights, shouting "Ho" they reach the Mandala. What happens there after is amazing and must be watched to admire the tradition evolved in this famous shrine over decades. After watching Dakkebali, at least once in a life time, it leaves an indelible imprint in the minds of all those participating this popular event in Padubidri. If our forefathers undertook tedious pilgrimage to places like Badrinath, Kedarnath, Gaya, Varanasi Rameshwaram, Tirupathi, Sabarimala, Vaishnodevi temple etc, there must have been some thing in their  mind which our present generation is not able to gauge properly.  Whenever any of us from Badettu Family take the trouble of going to Padubidri and watch Dakkebali will definitely miss our beloved Ajja (Narnappaya) who had performed the role of senior Pathiri there for a number of years though one can experience his presence there!

V.H.POTTY
http://vhpotty.blogspot.com/
http://foodtechupdates.blogspot.com

Monday, January 14, 2013

(B-1028) EXPERIENCING GOD-BADETTU TRADITION

How may of us in Badettu family really believe in God? A very difficult question to answer? Of course it is difficult because no body might have seen the God in whatever name He is known. The Shivalli brahmins of Madhwa community are supposed to have migrated or brought from Bihar region centuries ago and settled in the area around the Shivahalli village which even to day exists in south Karnataka. If originally they were shaivites, how come to day their lives center around Krishna, a positive symbol of Vaishnavism? Whatever may be the past history, Madhwas are devote vaishnavites though they do worship all gods and goddesses.

Badettu family is a classical example of worshiping Vishnu in many forms, Rama, Krishna or Narasimha though they also pay obeisance to Shiva, Ganapathi, Durga, Subrahmanya. All the members of first generation were reported to be pious Brahmins following the rich traditions being followed by earlier generations. Who can forget the regular and elaborate morning poojas performed in the family houses at Padubidri, Kollam and Alleppey taking 1-2 hours to complete the rituals. Besides regular daily poojas, monthly Ganapathi Homa and Durga Namaskara rituals were conducted monthly and probably if the off springs of these ancestors are enjoying a peaceful and decent life, at least a small credit must go to them. If we believe in natural justice, the good things and bad things done by our ancestors do visit the later generations also. Measured by any yardstick Badettu family is indeed a blessed one and relatively small number of mishaps experienced by the generations that followed the second generation stalwarts reflects this fact. Added to this the founder of this family, Narnappaya had the divine blessings of the almighty Shakti as he was one of the most famous Pathiris of Brahmasthana.

A question often asked by youngsters from later generations is how relevant are the rituals being performed at home or in temples in to day's knowledge and science driven environment? Rationalists invariably point out that there is no God as no one has seen the same and every thing that happens in this world is pure coincidence! But these doubting Thomases are forgetting that "seeing is believing" is not always true. Has any one seen electricity and if so how does it look like? What about electrons and protons? Same is true regarding light waves and electromagnetic radiations. Every day we use microwave ovens but can we see this with naked eye? But we all experience their manifestation in one form or the other, don't we? Does not this inspire confidence and belief in their existence? Therefore belief in God gives a different dimension to life. When our fathers, mothers and other elders leave this world, where can we go as social animals, seeking solace, comfort and guidance? Of course the God!      

Here is an interesting story that may throw some light on the concept that we are being observed every minute of our life by some power and our life is after all a balance sheet of good and bad. In response to a job ad 10 candidates presented themselves for interview in a reputed company and each one was ushered in for the same to meet a panel of experts. The candidates were sitting in a room adjacent to the meeting place and as each one of them completed the interview, their reactions varied from despair, frustration, ecstasy, anger and abusive disposition depending on their performance. Only one person called as the last candidate was very calm, composed and quite without showing any of the conundrums of the others and after his interview he came out quietly and exited without uttering any word to others. When he got the appointment letter, he was a little surprised because he was not satisfied by the type of questions asked by the experts and disappointed by his over all performance. Before joining the job, he met the CEO of the company and expressed his desire to know why he was selected over looking the credentials of others some of whom were more qualified than him. To his surprise he was told that it was his disciplined behavior, systematic actions, orderly disposition, calm appearance, confident demeanor that landed him the job. The CEO further told him that all his qualities were observed by the expert panel through the CCTV installed in the waiting room!. Then came the realization to him that every human being where ever he or she may be, is being observed 24 hours a day, 7 days a week, 365 days an year and throughout the life span and more good things one does, more will be the benefit flowing out of such positive actions. One may call it God or by any name!

 How many members of Badettu family has witnessed a Thambila or Dakkebali at Brahmasthana? Probably those, especially from older generations must have participated in these unique "seva" at this shrine, though the memories must be fading fast with old age. But the image of a huge person like Badettu Narnappaya performing the role of a pathiri cannot be easily forgotten. When "possessed" or in trance he was immune to any physical pain like the effect of burning wicks in his palm or the heavy thud when he falls on the ground. Similarly many people do humanly impossible acts like piercing a spear (vel) through the tongue or piercing their backs with metal hooks and being allowed to go in procession during thaipusam festival or walking on live embers with apparently no burns on their feet and all these cannot be easily explained by to day's science. All these are pointers that there exists a super natural force much above man and if millions of people in this planet irrespective of their religious affiliation go to temples, churches, synagogues and mosques, it is to seek possible protection and reinforce the mental strength to deal with day to day uncertainties of life. Why are millions of people go on pilgrimage to far away temples and shrines like Vaishno Devi, Tirupathi, Sabarimalai, Giruvayur, Badrinasth, Kedarnath, etc which involves treacherous journey causing intense suffering and lot of physical strain? It is their faith in the super natural power that they hope will solve their problems and help them to be happy in life!

Religion is a complex issue and no one can be a complete expert on it. With successive generations, the doubt about God seems to be increasing among many youngsters for many reasons. But also true is the remarkable dedication and reverence a few of the youngsters show even to day and one may ascribe this to the early training in the family with orthodox background. Is it not a pleasant surprise that the successor to the late Vokkaliga pontiff in Karnataka is a M.Tech engineer graduated from IIT, Madras? It is a truth that to day the number of temples and other worshiping centers is increasing by leaps and bounds as the complexity and unpredictability of life in the present day materialistic society are growing. If visiting such worshiping centers gives solace and strength to manage the day to day life better, there is nothing wrong and critics who call it "blind faith or superstition" better shut their mouth! Even psychologists agree that any activity that deflects the mind from issues worrying the mind can be beneficial to the person concerned.

I still remember my last visit to Admar when the much revered Paddakkaya, wife of late subbraya doddappa asked a very intriguing question regarding my living style. She wanted to know whether I still practice the mantra taught to me by our Ajja, Badettu Narnappaya, during my upanayana. Though I was flabbergasted by her sudden question, I just muttered that, though I do not remember all the mantras because of my sojourn away from my parents for almost 5 decades, I still chant at least 10 gayathri mantra every day where ever I am. She was so happy to hear that and gave her blessings unreservedly. Members of transitional generations like mine cannot abhor all the past practices but also cannot ignore them! Of course my contemporaries like Seena, Vedavyas, Vittala, Mohana, Govinda, Kicha and others still do their regular poojas every day without fail! Seena of Badettu House at Padubidri carries out faithfully all the traditional sacred functions started from Naranappaya's time regularly though he has settled down in far away Chennai. Can you believe that a person like Vittala, a reputed Chartered Accountant with name and fame in Alleppey can perform Satyanarayana Pooja effortlessly without assistance from a certified purohit? It is not known whether the fourth generation members are following the tradition of yesteryear. The Badettu Narnappaya and his brother Srinivasappayya traveled to Kerala several decades ago and earned their livelihood through shanti (daily poojas) in famous temples and even to day Narayana, son of Vasudeva of Kollam and Sethumadhawa son of Gopalakrishna of Haripad (third generation members) still go for Shanthi in some temples in Kerala though their children are well educated professionals earning good salaries, adequate enough to give their parents a comfortable retired life.

Having written a rambling essay above, I believe that God is within ourselves and more one helps others, more explicitly God expresses Himself in various forms. By helping others in need, you are helping yourselves!. All rituals and expression of Bhakthi through various means will have no meaning if you do not practice what Lord Krishna said to Arjuna; "do your duty to the best of your ability without thinking about the results, be it success or failure"

Answer to the last Quiz

Vasudeva, great grandson of Badettu Narnappaya, grandson of Subbraya and son of Raghupathi of Admar was the first post-graduate degree holder in Agriculture and to day he works in his specialized field of quality certification in agriculture including organic crops. Here is an example of how excellence can be achieved through hard work even if the environment is not so conducive to studies. Here are our wishes to him for holding the flag of Badettu family high in the coming years.

Quiz for the current issue

Who is the senior most living member of Badettu family?

V.H.POTTY
http://vhpotty.blogspot.com/
http://foodtechupdates.blogspot.com

Friday, January 4, 2013

(B1027)-"MOTHER"-THE MOST VENERABLE INSTITUTION IN BADETTU FAMILY?

Badettu family typically represents a cross section of Hindu family system where parents are revered and respected, at least till the middle of last century. Of course with "modernity" creeping through the society and education gaining upper hand over business, the traditional concept of joint Hindu family started disintegrating. This led to establishment of a number of nucleus families centering around the third generation members and many of them migrated to places far away from their second generation parents. This trend got accentuated with every succeeding generations and to day there must be at least over 100 nucleus families coming under the umbrella of Badettu clan settled in different parts of world!

Many of the members of third generation living to day have neither complete insight into the family heritage and practices nor the vision to foresee what is in store for them with their children and grand children. There are many instances in general where parents are left to fend for themselves during their old age and such stories of neglect are common in many parts of the country. But a moot question that arises is whether such a situation is totally unavoidable? Many youngsters of to day, after getting good education and good brides, invariably set their eyes to go "foreign" to seek their fortunes, realizing that India is a land of unequal opportunities with only some segments of the population eating the fruits of development. While the old age parents would like to see their children near them 24 hours a day, 7 days a week and 365 days an year, they have grave apprehensions to migrate to foreign countries, even if their children are willing to take them, due to problems of adjustment. Probably many such parents migrated with their children feel that they are like parrots in a golden cage!

Here is an example of a family where the only son to the parents after getting a decent education and a bride of his choice, leaving his sick parents for a foreign land even without telling them! Imagine the trauma, emotions and frustration the mother and father of this boy must be going through thinking about their bleak future. In contrast there is another case where a boy, so closely attached to his mother, refused many chances to go abroad and finally bargaining with his employer to allow his mother also to accompany him, though he was also married to a bride of his choice. The million dollar question is what differentiates such noble character of the latter from the insensitive trait of the former. Is it the famous "pillow talk" of the newly wedded wife or his fundamental nobility of character that drives their behavior? Very complex question indeed!

A story that will highlight the importance of parents, especially the mother may be in order to illustrate the "motherly" bond that existed and still exists through eons. A busy son working as an executive in a high high profile private company had no time to spare to visit his mother, in spite of her yearnings expressed through phone conversation frequently. Since the dwelling places of son and the mother were separated by a distance of 500 km that will take at least about 10 hours in India, the son invariably broke the promise by not visiting his mother frequently and even when he visited it was for a few minutes on his way to some official work nearby. Finally he got an inspiration from his little daughter who chided him for not taking her to her grandma and he decided to visit his mother but on the way he had to return after receiving a call from his boss. On the way he saw a small girl standing on the road side thumbing for a lift and he was reminded of his own daughter which prompted him to take the girl to her destination, a few kilometers down. When he dropped her at a point on the main road, he was curious to know where the girl was going. He followed her and what he saw struck him as something awesome. The girl planted the rose bouquet in front of a field and kneeled before it for a few minutes. Later it emerged that the mother of the girl was dead some time back and buried there, making the girl come to the spot every year without fail to pay her respect and seek her blessings! That was a moment of enlightenment for him to realize his mistake that even though his mother was still living he had neglected her feelings of bonding! Thereafter, the story ends on a happy note with the son making it a regular feature of his life to visit his mother with family as often as possible and spending as much as possible.

In Badettu family of yesteryear, we have classical examples of both the above characters. Without taking any name the following cases illustrate the situation. We had a family of third generation where both father and mother were sick, living in an urban area and their five children, very amiable, soft and understanding type looked after them very well sacrificing their own future and comforts. Similarly there is another case of a second generation family with almost a dozen children which was a joint family with even children of other second generation families spending some years there. While some of the educated children migrated to other cities for professional careers, some stayed back looking after the business of their parents on behalf of the entire family. It was a typical example where parents could not get the comfort of spending time with their children to the extent they wanted, whether settled far away or staying in the same town but in separate houses! Those supposed to be looking after the parents promptly left the parents, built their own houses and became prominent citizens in the town. The needs of the parents were probably ignored giving them lot of frustration and anguish. What this means is that proximity of children does not guarantee fair treatment for many parents. When such situations arise, parents never curse their off springs but their desperation, anguish, feeling of helplessness and insecure mind may have some adverse impact on those responsible one day or the other! 

Badettu family must have a special place for mothers because "Ammeru" of Brahmasthana and Panchdurga Parameshwari of Indrani are the most favored goddesses with which family is closely associated. Though we do not know how the mothers belonging to yesteryear were treated in the house-hold of Badettu Narnappaya at Padubidri, it is reasonable guess that they had to bear heavy responsibility in carrying out many chores associated with earning a livelihood. However we do know that next generation mothers were kind, frugal, understanding, disciplinarians though some of them were subservient to their husbands. We cannot forget the venerated mothers like Tulsiakka, Paddakkaya, Kaveriamma, Janakiakka, Lahsmiakka and Sarawathiakka, all of whom deserve a special place in our hearts. Mothers in later generations should always remember that motherhood is divine and all of them must be treated with respect without imposing our male chauvinism on them.  

The proverbial mother-in-law vs daughter-in-law conundrum appears to have become a phenomenon in later years as new brides coming from educated families or with rich financial background always had different temperament and mindset. But such discords were far and few in Badettu family and with girls getting educated future mother-in-laws and daughter-in-laws are going to be on par when it comes to intelligence, culture and behavior. Of course humans as they are, there can still be differences of views and opinions and as far as possible such differences must be defused by the head of the family promptly and decisively. Ideally a mother-in-law must be striving to be a mother also to her daughter-in-law and a daughter-in-law must try to be a daughter to the mother-in-law. Confused? If you respect an individual for what he or she is without aggressively demanding the same, you get respect automatically for whatever you are! Still confused? Try and try, thou shall succeed.      

Answer to last Quiz

The person who earned an engineering degree without enjoying any modern facilities and learning environment so commonly available to most of his cousins in comfortable houses in cities is none other than Sriram, son of Cheeya and Rema (from Ananthrama family branch). Any one who has visited the present conditions of Badettil will realize the extent to which Sriram was handicapped while studying his engineering course for four years. What is more amazing is that both his parents are not educated much and there were no senior persons in the family to whom he could have turned for advice and guidance.He is presently employed with a reputed company in Bangalore. Let us all applaud this boy for his sterling achievements!

Quiz for the current issue

Who among the fourth generation members of Badettu family can rightly claim as the first post graduate degree holder in Agriculture? Remember Badettu family was originally an agriculture dependent group and why there was none specializing in agriculture earlier is a mystery.

V.H.POTTY
http://vhpotty.blogspot.com/
http://foodtechupdates.blogspot.com